THE BIRTH OF JESUS

The Prophecy 

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isaiah 7:14 KJV)

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isaiah 9:6 KJV) 

The Angel Comes to Mary

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. (Luke 1:26-37 KJV)

Mary's Response
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. (Luke 1:38-50 KJV)

Mary Conceives 

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. (Matthew 1:18-21 KJV)

Joseph and Mary Travel to Bethlehem 

And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2:1-7 KJV)

The Angel Breaks the News To Shepherds
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. (Luke 2:8-19 KJV)

The Wise Men
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. (Matthew 2:1-12 KJV)

Joseph, Mary and the Baby Flee To Egypt
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. And he arose, and took the young child and his mother, and came into the land of Israel. (Matthew 2:13-21 KJV)

MARTIN, THE MESSENGER OF PERGAMEAN CHURCH AGE

And to the angel of the church in Pergamos write. (Revelation 2:12 KJV)

THE MESSENGER Using our God-given rule for choosing the messenger to each age, that is, we choose the one whose ministry most closely approximates that of the first messenger, Paul, we unhesitatingly declare the Pergamean messenger to be Martin. Martin was born in 315 in Hungary. However, his life work was in France where he labored in and around Tours as a bishop. He died in 399. This great saint was the uncle of another wonderful Christian, St. Patrick of Ireland.  

Martin was converted to Christ while he was following a career as a professional soldier. It was while he was still engaged in this occupation that a most remarkable miracle occurred. It is recorded that a beggar lay sick in the streets of the town where Martin was posted. The winter cold was more than he could bear for he was poorly clad. No one paid any attention to his needs until Martin came by. Seeing this poor man's plight, but not having an extra garment, he took off his outer cloak, cut it in two with his sword, and wrapped the cloth around the freezing man. He attended him the best he could and went on his way. That night the Lord Jesus appeared unto him in a vision. There He stood, like a beggar, wrapped in the half of Martin's garment. He spoke to him and said, "Martin, though he is only a catechumen has clothed Me with this garment." From that time on Martin sought to serve the Lord with all his heart. His life became a series of miracles manifesting the power of God.  

After having left the army and having become a leader in the church, he took a very militant stand against idolatry. He cut down the groves, broke up the images and pulled down the altars. When confronted by the pagans for his deeds he challenged them in much the same manner that Elijah did the prophets of Baal. He offered to be tied to a tree on its underside so that when it was cut down it would crush him unless God intervened and turned the tree around while it fell. The wiley heathen tied him to a tree that was growing on the side of a hill, assured that the natural pull of gravity would cause the tree to so fall as to crush him. Just as the tree began to fall, God swung it around and uphill, contrary to all natural laws. The fleeing heathen were crushed as the tree fell on several of them.  

Historians acknowledged that on at least three occasions he raised the dead by faith in Jesus' Name. In one instance he prayed for a dead baby. Like Elisha, he stretched himself upon the babe and prayed. It came back to life and health. On another occasion he was called to help deliver a brother who was being carried away to his death in a time of great persecution. By the time he arrived the poor man was already dead. They had hanged him upon a tree. His body was lifeless and his eyes protruded from the sockets. But Martin took him down, and when he had prayed the man was restored to life and to his rejoicing family.  

Martin never did fear the enemy regardless of who it was. Thus he went to personally face a wicked emperor who was responsible for the death of many Spirit-filled saints. The emperor would not grant an audience, so Martin went to see a friend of the emperor, one Damasus, a cruel bishop of Rome. But the bishop, being a nominal Christian of the false vine would not intercede. Martin went back to the palace, but by now the gates had been locked and they would not allow him to enter. He lay down on his face before the Lord and prayed that he be able to get into the palace. He heard a voice bidding him arise. When he did so, he saw the gates open of their own accord. He walked into the court. But the arrogant ruler would not turn his head and speak to him. Martin again prayed. Suddenly a fire came spontaneously from the seat of the throne and the unhappy emperor vacated speedily. Surely the Lord humbles the proud and exalts the lowly.  

Such was his ardour in serving the Lord that the devil was mightily aroused. The enemies of truth hired assassins to kill Martin. They came by stealth to his home and as they were about to kill him, he stood erect and bared his throat to the sword. As they leaped forward, the power of God suddenly hurled them back across the room. So overcome were they in that holy and fearful atmosphere that they crawled upon their hands and knees and begged forgiveness for the attempt upon his life.  

Too often when men are signally used of the Lord they become lifted up with pride. But not so with Martin. He ever remained the humble servant of God. One night as he was preparing himself to enter the pulpit, a beggar came to his study and asked for some clothing. Martin referred the beggar to his head deacon. The haughty deacon commanded him to leave. Thereupon he went back to see Martin. Martin arose and gave the beggar his own fine robe, and bade the deacon bring him another robe which was of lesser quality. That night as Martin preached the Word, the flock of God saw a soft white glow of light around his person.  

Surely this was a great man, a true messenger to that age. Never desirous of aught but to please God he lived a most consecrated life. Never could he be induced to preach until he had first prayed and was in such spiritual frame as to know and deliver the full counsel of God by the Holy Ghost sent down from heaven. Often he would keep the people waiting while he prayed for full assurance.  

Just to know about Martin and his mighty ministry might make one think that the persecution of the saints had abated. Not so. They were still being destroyed by the devil through the instrumentality of the wicked. They were burned at the stake. They were nailed to logs face down and wild dogs were turned loose upon them, so that the dogs would tear away the flesh and bowels, leaving the victims to die in terrible torture. Babes were ripped from expectant mothers and thrown to the hogs. Women's breasts were cut away, and they were forced to stand erect while each heart throb poured out the blood until they crumpled in death. And the tragedy was even greater to think about when one realizes that this was not solely the work of the heathen, but many times it was caused by so-called Christians who felt that they did God a favour in exterminating these loyal soldiers of the cross who stood for the Word and obedience to the Holy Spirit. John 16:2, "They shall put you out of the synagogues; yea, the time cometh, that whosoever killeth you will think that he doeth God a service." Matthew 24:9, "Then shall they deliver you up to be afflicted, and shall kill you; and ye shall be hated of all nations for My Name's sake."  

By signs and wonders, by the power of the Spirit, Martin was truly vindicated as the messenger to that age. But not only was he gifted by a great ministry, he himself was forever true to the Word of God. He fought organization. He withstood sin in high places. He championed the truth in word and deed and lived out a full life of Christian victory.  

A biographer wrote of him on this wise. "No one ever saw him angry, or disturbed, or grieving, or laughing. He was always one and the same, and seemed something beyond mortal, wearing on his countenance a sort of celestial joy. Never was anything on his lips but Christ, never anything in his heart but piety, peace and pity. Often did he weep for the sins even of those his detractors, who when he was quiet and absent attacked him with viperous lips and poisoned tongues. Many hated him for virtues they themselves did not possess and could not imitate; and alas! his bitterest assailants were bishops." 

WHY ARE MANY CHRISTIANS POOR?

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. (Revelation 2:8, 9 KJV)

"I know thy poverty (but thou are rich)." There it is again. See Him walking up and down in the midst of His Church. Like a father He is looking down upon His family. He is the Head of His household. He is the provider. He is the protector. Yet He looks on at their poverty. Oh, how the untutored believer stumbles at this. How can God bear to look upon His own in a time of need and not just stop it all--just give in and lavish everything material upon them? 

Here is where you have to believe again in the love, and goodness and wisdom of God. This, too, is needful. Remember He admonished, "Take no thought for the morrow, what ye shall eat or what ye shall put on. Your Father knoweth the things ye have need of. He Who clothes the lily and feeds the sparrow shall do much more for you. 

These physical things are not the true basic necessities of your life, for a man's life consisteth not of the things he possesses. But rather seek ye first the kingdom of God and His righteousness and all material necessities will be added unto you." 

The people of God are not material minded. They are Christ-minded. They do not seek the treasures that are below; they seek those above. It is absolutely true, the majority of Christians are NOT wealthy. Rather they are on the poor side. It was so in Jesus' day. It was true in Paul's day and it should be true today. Oh, it is not too true today for the Laodicean Age is one of vast wealth where often the criterion of spirituality is an abundance of earthly goods. My, how rich the church is in goods. But how poor in Spirit. "Blessed be ye poor, for yours is the kingdom of God. The kingdom of God is NOT meat and drink." It is not material. It is WITHIN us. A rich man is rich in God, not in worldly things.  

"Oh," cries the Spirit, "I see your poverty. I see your need. You haven't very much, if anything, to boast of. What you did have has been taken from you. You gladly gave up your possessions in exchange for eternal ones. You are laughed at. You are scorned. You don't have material resources to fall back on. But you are rich in spite of it all. Your security lies in Him Who is your shield and exceeding great reward. Your kingdom is yet to come. But it will come. And it will be an everlasting one. Yes, I am mindful of your trials and woes. I know how hard it is to get along. But I will remember all this when I return to claim you as My own, and then I will reward you."  

Now this is nothing against rich people because God can save a rich man. Some of God's children are rich. But money can be such a snare, not only to those who have it but to those who don't have it. Way back there in the first age, James cried out to those who were putting stock in wealthy people, "Have not the faith of our Lord Jesus Christ with respect of persons." The poor there were trying to butter up the rich in order to get help, rather than trusting in God. "Don't do it," says James. "Don't do it. Money isn't everything. Money isn't the answer." And today it is not the answer either. We have more wealth than we have ever had and yet less is being accomplished Spiritually. It is not with money that God works. He moves by His Spirit. And that moving of the Spirit comes only to a life consecrated to the Word. (Smyrnaean Church Age - William Branham)

NOT ALL PEOPLE CAN UNDERSTAND THE THINGS OF GOD

He that hath an ear, let him hear what the Spirit saith unto the churches. (Revelation 2:11 KJV)

It is most evident in the scriptures that no man of himself can hear God. That ability has to be given him of God.

And Jesus answered and said unto him,  Blessed art thou, Simon Bar–jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. (Matthew 16:17 KJV)

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (1 Corinthians 2:6-16 KJV)

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. (Matthew 13:13-16 KJV)

Jesus said unto them,  If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:42-44 KJV)

Putting these verses together we see that there is only one group of people, and that a very special group of people who are able to hear what the Spirit says in each age. It is one special group that receives the revelation for each age. That group is of God, because the group that cannot hear is not of God. (John 8:42-44.) The group that can and does hear what the Spirit is saying and receives the revelation thereof is that group described in I Corinthians 2:6-16. They are the ones who have the Spirit of God. They are the ones that are born of God. They are baptized into the body of the Lord Jesus Christ by His Spirit. They are baptized with the Holy Ghost. Smyrnaean Church Age - (William Branham)

WHY DO CHRISTIANS SUFFER?

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. (Revelation 2:9 KJV) 

Now the Lord God Almighty says, "I KNOW." There He is walking in the midst of His people. There He is, the Chief Shepherd of the flock. But does He hold back the persecution? Does He stem the tribulation? No, He does not. He simply says, "I KNOW your tribulation--I am not at all unmindful of your suffering." What a stumbling block this is to so many people. 

Like Israel they wonder if God really loves them. How can God be just and loving if He stands by and watches His people suffer? That is what they asked in Malachi 1:1-3, "The burden of the Word of the Lord to Israel by Malachi. I have loved you, saith the Lord. Yet we say, Wherein hast Thou loved us? Was not Esau Jacob's brother? saith the Lord: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness." You see, they could not figure out God's love. They thought that love meant no suffering. They thought that love meant a baby with parental care. But God said that His love was "elective" love. The proof of His love is ELECTION--that no matter what happened, His love was proven truly by the fact they were chosen unto salvation (because God hath chosen you to salvation through sanctification of the Spirit and belief of the truth). 

He may commit you to death as He did Paul. He may commit you to suffering as He did Job. That is His prerogative. He is sovereign. But it is all with a purpose. If He did not have a purpose, then He would be the author of frustration and not of peace. His purpose is that after we have suffered awhile we would be made perfect, be established, strengthened and settled. As Job said, "He puts strength in us." (Job 23:6b) You see He, Himself, suffered. He learned obedience by the things that He suffered. He was actually made perfect by the things that He suffered. Hebrews 5:8-9, "Though He were a Son, yet learned He obedience by the things which He suffered; And being made perfect, He became the author of eternal salvation unto all them that obey Him." In plain language, the very character of Jesus was perfected by suffering. And according to Paul He has left His church a measure of suffering that they, too, by their faith in God while suffering for Him, would come to a place of perfection. Why did He want this? James 1:2-4, "My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing." 

Why does He stand by? The reason is in Romans 8:17-18, "And if children, then heirs, heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."  

Unless we suffer with Him we cannot reign with Him. You have to suffer to reign. The reason for this is that character simply is never made without suffering. Character is a VICTORY, not a gift. A man without character can't reign because power apart from character is Satanic. But power with character is fit to rule. And since He wants us to share even His throne on the same basis that He overcame and is set down in His Father's throne, then we have to overcome to sit with Him. And the little temporary suffering we go through now is not worthy to be compared to the tremendous glory that will be revealed in us when He comes. Oh, what treasures are laid up for those who are willing to enter into His kingdom through much tribulation. "Think it not strange concerning the fiery trials that are to try you." That is what Peter said. Is it strange that God wants us to develop a Christ-like character that comes through suffering? No sir. And we all have trials. We are all tried and chastened as sons. Not one but goes through that. The church that is not suffering, and is not being tried, hasn't got it--it isn't of God.  

Heb. 12:6, "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth. But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons." "Love suffereth long and is kind." Matthew 5:11-12, "Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you." 

Smyrnaean Church Age - William Branham

LOVE YOUR ENEMIES

But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. (Luke 6:27, 28 KJV)

We need to love our enemies as Jesus loved us even when we were His enemies. We need to come to point where we could even shake their hands not because it's a duty to do so but something in our hearts tells us to do so.

We need to realise that we are not wrestling against flesh and blood and therefore there is no need to hate anyone. Our only enemy is the devil. He turns a friend against friend, children against parents, brother against brother etc. Therefore, we need to understand that it is the enemy that is making people turn against you. You should therefore forgive them and even pray for those who despise you. Don't look at that person as your enemy but rather the devil, who is hidden behind the scene and causing the havoc. It is therefore important that you pray for that person so that The Lord will save him/her. That's the reason why Jesus taught the disciples that we need to forgive so that our Father in heaven will also forgive us of our trespasses. Without this, we cannot enter into the Kingdom of God. Both Jesus and Stephen said Father forgive them...Any Spirit-filled person has this nature. So, no matter what someone has done against you, if you cannot forgive, you haven't yet received the Holy Spirit which is what everyone needs in order to go to heaven.

If you still have some bitterness against your enemy, no matter the emotions you may feel, you are still outside Jesus Christ.

For if ye love them which love you, what thank have ye? for sinners also love those that love them.

And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Be ye therefore merciful, as your Father also is merciful.

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. (Luke 6:32-37)